Juho H Uoti maintsi saleppivellistä seuraavaa käyttöindikaatiota.: Salepppivelli, jota valmistetaan hienoksi survotuista saleppijuurista (tubera salep), joita otetaan 10 grammaa litraan kuumaa vettä tai maitoa. Sitä otetaan teekupillinen kerrallaan ripulissa, punataudissa ja muissa suolikivuissa.
(Kotiopas 1928 Sivu 145)
http://profdoc.um.ac.ir/articles/a/1007049.pdf
Tieteellisessä tutkimukessa saleppi sijoittuu hydrokolloideihin ja sitä on verrattu karboksimetylselluloossan ja guargumin kanssa tässä lähteessä rheologisiin ominaisuuksiin vaikuttavana aineena.
Salepista en löydä suomalaista Wikipediatietoa, mutta muilla kielillä on paljon ainesta Tuber Saleps mukuloista.
https://en.wikipedia.org/wiki/Salep
Radix ( Tuber )Salep http://link.springer.com/chapter/10.1007%2F978-3-642-51812-6_88#page-1
jonkinlaista korkkimaista lima-ainesta
Wikipediassa on lisätekstiä on englanniksi: Näyttää siltä että siinä on jotakin vaikuttavaa ainetta, jota se kuumana juomana voi korvata jopa länsimaista kahvia ja teetä itämailla Levantissa. ja Kreikassa. Koetan ottaa selvää asiasta.
4.10.2015.
Sitaatti:
Consumption
Salep was a popular beverage in the lands of the Ottoman Empire. Its consumption spread beyond there to England and Germany before the rise of coffee and tea and it was later offered as an alternative beverage in coffee houses. In England, the drink was known as saloop.
Popular in the 17th and 18th centuries in England, its preparation
required that the salep powder be added to water until thickened
whereupon it would be sweetened, then flavored with orange flower or
rose water. Substitution of British orchid roots, known as "dogstones",
was acceptable in the 18th century for the original Turkish variants.[1]
The beverage sahlab is now often made with hot milk instead of water.
Other desserts are also made from salep flour, including salep pudding
and salep ice cream. The Kahramanmaraş region of Turkey
is a major producer of sahlab known as Salepi Maraş. The popularity of
sahlab in Turkey has led to a decline in the populations of wild
orchids. As a result, it is illegal to export true salep.[2] Thus, many instant sahlab mixes are made with artificial flavoring. Salep is also consumed in Greece,
and it is usually sold on the streets as a hot beverage during the cold
months of the year. It is extremely popular in many parts of the Middle
East, especially the Levant. Families in Syria, Jordan, Israel,
Palestine, and Lebanon drink the hot version during the winter time. In
North Africa, Libya for example, it is enjoyed when served cold.
The Ancient Romans also used ground orchid bulbs to make drinks, which they called by a number of names, especially satyrion and priapiscus. As the names indicate, they likewise considered it to be a powerful aphrodisiac.[3] Of salep, Paracelsus wrote: "behold the Satyrion
root, is it not formed like the male privy parts? No one can deny this.
Accordingly magic discovered it and revealed that it can restore a
man's virility and passion".[4]
Cultural references
In Joan Aiken's novel Is, saloop is mentioned as conferring long life. The liner notes to the Aphrodite's Child album 666 include the note that the work "was recorded under the influence of 'sahlep'". The album, carrying the Number of the Beast as its name, was boycotted by certain radio stations, with as a possible contributing factor that the word sahlep was interpreted by Fundamentalist Christians as the name of a drug, a demon, or a black-magic sect. In Rick Riordan's book The Red Pyramid, the Ancient Egyptian goddess Nut offers the main character sahlab. In Jude Watson's book Beyond the Grave, the main characters are served sahlab at their hotel. Salep is mentioned under the name "saloop" in Terry Pratchett's book, Monstrous Regiment.
In Başar Sabuncu's 1985 film Çıplak Vatandaş
(The Nude Citizen), the anti-hero sells sahlep in the streets of
Istanbul as an ambulant sahlepçi, it is one of his multiple jobs taken
to survive the inflation.
Recipe
- 200ml Skimmed milk
- 1 Tablespoon Salep flour or as alternative
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